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reorienting the map from whence best practice policymaking originates can bring to the field
(Robinson, 2005).
Second, Ward (2006, p. 71) has emphasised that the “process of ‘making up’ policy is an acutely
political one”. That is, their arrival locally involves active drawing together interpretation, mediation
and translation (Lane, 2022; Prince, 2017; Robinson, 2015). It can also involve acts of ignoring and
representation (Bunnell & Das, 2010, Montero 2018). There is nothing “natural” about the
construction of some policies as succeeding and others as failing, for example. Rather, the ascribing of
a policy to one of these two categories reflects the privileging of some relations over others. Power
geometries are at work in structuring those policies that move from one place to another and the
nature of their journeys. The arriving at or making up of policy is also then a profoundly geographical
process, in and through which different places are constructed as facing similar problems in need of
similar solutions. This aspect of failure and success is one with which the field continues to wrestle
(McCann & Ward, 2015; Temenos & Lauermann, 2020). Temenos (2024) has recently argued for the
need to disaggregate the notion of “failure” into its discursive and material elements. This is part of a
wider trend in the field towards acknowledging the affective, discursive and emotional aspects to
policy mobilities (Baker & McGuirk, 2019; McKenzie, 2017). Here, the argument is that both the
discursive and material elements reflect the spatializing of atmospheres of feeling in explicitly political
ways. Their encountering is through a connection to history and place, engaged in outcomes shaped
by political will (Bok, 2020; Doucette, 2020; Wilson & Darling, 2016).
Third has been the seeming focus on policy elites of one sort or another in much of the field. That
is, a focus on the production of something called neo-liberal “hegemony” through an attention to the
work done by those in consultancies, governments, and think tanks. While work in this vein continues
to be important in the field, of course (Prince, 2012; Vogelpohl, 2019), during the last decade or so,
attention to others involved in the making and questioning of public policy has emerged (Baker et al.,
2020; Lauermann & Vogelpohl, 2019; Temenos, 2016, 2017). Often self-labelled as studies of “counter-
hegemony”, this is an attention to those “ideas … [that] … question and challenge contemporary policy
orthodoxies” (McCann & Duffin, 2023, p. 85). McKenzie et al. (2021, p. 397) argue, “unusual suspects
in disparate locations can now access and wield influence in policy processes, perhaps as never
before”. Temenos (2017, p. 585) has used the language of “countermobilities” to capture and highlight
the “resistances, disruptions and alternative pathways used in activism for policy reform by people in
disparate locations”. As McCann (2011, p. 122) has argued, “these actors frequently inhabit and seek
to utilize the infrastructures that also make more traditional policy transfer possible, particularly the
Internet.” In some cases, work in this vein has drawn upon parallel traditions over trans-national and
trans-urban activism and social movements (Laing et al., 2024; Temenos, 2017; Thompson, 2020).
Fourth, González (2011) developed the notion of ‘policy tourism‘, where policy makers and
those responsible for implementing policy travel to the ‘original site’ to see in-person how policies
work. Using Barcelona and Bilbao, González (2011, p. 1414) highlights how these cities (as well as
“British or American cities”), “with high levels of political and financial autonomy and charismatic
leaders … are coming up with creative neo-liberal solutions, which are emulated by foreign
policymakers”. In the field, this notion is both foundational and omnipresent, characterising most
studies (Cook & Ward, 2011; Ward, 2011). Subsequent work has also taken up the conceptual
development of this notion (Wood, 2014). For example, Baker and McGuirk (2019, p. 561) argue “for
greater attention to the active and affective production of authenticity as a means to better understand
policy tourism and its significant effect on policy learning and mobility”. Challenging the notion of
presentism, that all policy making is referent only to itself, Cook et al. (2015), amongst others, have
sought to historicize matters (See also Lees & Warwick, 2022; McCann & Duffin, 2023; Temenos, 2024).
They reveal the importance of professional study tours, early examples of policy tourism, in the
evolution of UK planning.
Fifth, and finally, is the notion of ‘informational infrastructure’ introduced by McCann (2008,
2011). This underscored an earlier, shorter definition (McCann, 2008), where he emphasized the role
of these infrastructures in the facilitating and mediating of the role of experts and expertise, arguing
they are “highly political rather than merely informational” (McCann, 2008, p. 899). Identified are
three types of “agents of urban policy transfer” (McCann, 2011, p. 114): “educators and trainers,
professional organizations and supralocal policy organizations, and the popular media”. Together with
a range of objects (presentations, reports, etc.) and spaces (conferences, tours etc.), they act as a means
of making policy mobilities possible (and probable). While most of the subsequent policy mobilities
appears to have taken the existence of these informational infrastructures almost as a given, there has
been relatively little development of the notion itself (although see Cook & Ward, 2012; Franco & Ortiz,
2020; Temenos, 2016; Temenos & McCann, 2014; Ward, 2024).