Indigenous People and Customary Law in Case of Religious Rights: A Taste of Injustice from Karuhun Urang in Indonesia

Kunthi TRIDEWIYANTI; Luh Rina APRIANI; Nurul MIQAT

doi:10.34625/issn.2183-2705(35)2024.ic-23

Autores

Kunthi TRIDEWIYANTI Universitas Pancasila https://orcid.org/0009-0007-9235-8702
Luh Rina APRIANI Faculty of Law, Universitas Pancasila https://orcid.org/0000-0003-2131-3295
Nurul MIQAT Faculty of Law, Universitas Tadulako https://orcid.org/0000-0002-4617-1011

DOI:

https://doi.org/10.34625/issn.2183-2705(35)2024.ic-23

Palavras-chave:

Comunidades Indígenas Indonésias, Adat Karuhun Urang (AKUR), Justiça Religiosa, Direito Consuetudinário, Sunda Wiwitan, Discriminação Religiosa, Direito à Liberdade Religiosa.

Resumo

Este estudo examina a Comunidade Adat Karuhun Urang (AKUR) da Indonésia e suas lutas por direitos religiosos e justiça. O estudo procura determinar a forma como a AKUR percepciona e experimenta a injustiça da justiça religiosa. Esta pesquisa é etnográfica e descritiva. Observação participativa e entrevistas aprofundadas com membros da AKUR, líderes comunitários e partes relevantes foram conduzidas. O projeto documentou a religião, cultura e relações sociais da AKUR. A história e os rituais religiosos da AKUR são examinados à luz do direito consuetudinário e do Sunda Wiwitan. A discriminação religiosa afeta documentos de identidade, educação e casamento para a AKUR. As decisões do Tribunal Constitucional e a legislação governamental abordam essa injustiça, mas os direitos religiosos e opiniões privadas permanecem não resolvidos. A pesquisa examina a justiça dos direitos religiosos por meio das teorias de Rawls e Nozick. A injustiça contra a AKUR viola o direito fundamental à liberdade religiosa. A relação filosófica de Nozick entre liberdade religiosa e autodeterminação também é examinada. A constituição indonésia garante a liberdade religiosa para todos, de acordo com o relatório. No entanto, a separação legal entre religião e crença discrimina a AKUR. O estudo destaca a importância de reconhecer a crença como uma religião primária e proteger os direitos religiosos de grupos indígenas, incluindo práticas e crenças religiosas.

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